He picked Peter, the one who would deny Him. Of those three men, there was one man who understood Jesus more than all the others. There was a closer relationship between him and Jesus. He appears to have wanted to be with Jesus more.
Yes, Jesus loved all of the disciples. John says that He did. But Jesus was closer to this man because this man wanted to be closer to Jesus. John says that Jesus loved this disciple. Scripture never says that about any other disciple. NASB John This disciple was the only disciple who stood at the foot of the cross when Jesus was dying.
All of the others had deserted Him. Jesus trusted this man, so He asked him to take care of His mother. Is that not what happens when we know someone really loves us? We trust him with valuable things.
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Jesus did — His mother. John says that Jesus loved John. Jesus liked John a lot. Of all of the disciples, John loved Jesus more than his own life, more than anything.
Who was the disciple whom Jesus loved? | NeverThirsty
It should not be a surprise that Jesus felt closer to John because John loved Jesus the most. His actions showed it. John had spent a lot of time with Jesus. Perhaps a historical individual actually stood behind the figure of the beloved disciple. Nevertheless, the beloved disciple is anonymous in the text and must remain so to fulfill the role given him in the story. Christopher W. Skinner, "Who Was the Beloved Disciple? He has authored numerous articles and written or edited seven books, including What Are They Saying about the Gospel of Thomas? He blogs, along with Nijay Gupta, at cruxsolablog.
The Gospels tell of John as a zealous early disciple of Jesus; later traditions attribute to him major parts of the New Testament and tell of his continuing witness into the second century. Could Matthew and John have been written by someone close to the inner 12 or one of the eyewitnesses of Jesus' life? While there are two different men named Lazarus in the New Testament—one in Luke and the other in John—their stories share some interesting parallels. A collection of first-century Jewish and early Christian writings that, along with the Old Testament, makes up the Christian Bible.
It was a cave, and a stone was lying against it. View more. Jesus and Thomas 24But Thomas who was called the Twin , one of the twelve, was not with them when Jesus came. As she wept, she bent over to look into the tomb;12and she saw two angels in white, s Since that disciple was known to the high priest, he went with Jesus into the courtyard of Though it be granted that there were certain natural characteristics which made him amiable, yet God is the creator of all that is estimable in man, and it was not till the natural had been by grace transformed and transfigured into the spiritual that these things became the subject of the complacency of Christ Jesus.
Brethren, we do not speak of John to-day as if he were loved because of his works, or stood higher in the heart of Christ on the ground of personal merit, whereof he might glory. He, like all the rest of his brethren, was loved of Jesus because Jesus is all love, and chose to set his heart upon him.
It was all of grace: the supposition of anything else is out of place. Love is not bought. It never talks of price or claim.
Who Was the Mysterious “Disciple Whom Jesus Loved?”
Its atmosphere is free favour. O for the help of the Holy Spirit while we speak upon such a theme. Our first observation upon it is,— it is a name which John gives to himself. I think he repeats it five times. Do not suspect him, however, of egotism. It is one of the instances in which egotism is quite out of the question. Naturally, you and I would be rather slow to take such a title, even if we felt it belonged to us, because we should be jealous for our repute and be afraid of being thought presumptuous; but with a sweet naivete which makes him quite forget himself, John took the name which he knew most accurately described him, whether others cavilled at it or no.
So far from there being any pride in it, it just shows the simplicity of his spirit, the openness, the transparency of his character, and his complete self-forgetfulness. Knowing it to be the truth he does not hesitate to say it: he was sure that Jesus loved him better than others, and, though he wondered at it more than anyone else did, yet he so rejoiced in the fact that he could not help publishing it whatever the consequences to himself might be.
Often there is a deal more pride in not witnessing to what God has done for us than in speaking of it. Everything depends upon the spirit which moves us.
10 Reasons I Think Lazarus, Not John, Is the Disciple Whom Jesus Loved
I have heard a brother with the deepest humility speak with full assurance of the divine love, and while some have thought that he was presumptuous, I have felt within myself that his positive testimony was perfectly consistent with the deepest humility, and that it was his simple modesty which made the man so utterly forget himself as to run the risk of being thought forward and egotistical. He was thinking of how he should glorify God, and the appearance of glorifying himself did not alarm him, for he had forgotten himself in his Master. It is a name in which John hides himself. He is very chary of mentioning John.
God is love, and he that dwelleth in love dwelleth in God, and God in him. The name before us is a name in which John felt himself most at home. No other title would so well describe him. Jesus doubtless counted him to be his Jonathan, his John, his God gift, and he treasured him as such; but John does not so much think of his being of any service to his Lord, as of that which his Lord had been to him.
If he had any courage, if he had any faithfulness, if he had any depth of knowledge, it was because Jesus had loved these things into him. This endearing name was very precious to him, because it evoked the sunniest memories of all his life. Those short years in which he had been with Jesus must have been looked upon by him in his old age with great transport, as the crown and glory of his earthly existence. I do not wonder that he saw Christ again in Patmos, after having seen him once in Palestine as he did see him; for such sights are very apt to repeat themselves.
All the memories of the best part of his life were awakened by the name which he wore, and by its power he oft renewed that intimate communion with the living Christ which had lived on during the horrors of the crucifixion, and lasted to the end of his days. That charming name set all the bells of his soul a-ringing: does it not sound right musically? That name was a powerful spring of action to him as long as he lived. How could he be false to him who had loved him so? How could he refuse to bear witness to the gospel of the Saviour who had loved him so? What leagues of journeying could be too long for the feet of that disciple whom Jesus loved?
What mobs of cruel men could cow the heart of the disciple whom Jesus loved? What form of banishment or death could dismay him whom Jesus loved?
No, henceforth in the power of that name John becomes bold and faithful, and he serves his loving Friend with all his heart. It was a name which was never disputed. You do not find any one complaining of John for thus describing himself. General consent awarded him the title.
- Lazarus, not John, was the disciple whom Jesus loved | Alan Rudnick.
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His brethren did quarrel with him a little when his fond mother, Salome, wanted thrones for her two sons on the right and the left hand of the Messiah; but the love of Jesus to John never caused any illwill amongst the brethren, nor did John take any undue advantage of it. I believe that the apostles tacitly acknowledged that their Lord was perfectly right in his choice.
There was something about John which made his brethren love him, and therefore they did not marvel that their Lord should make him his most intimate friend.
We may well be eager after this choice blessing, since it alone of all known treasures excites no envy among the brethren, but the rather makes all the godly rejoice. Inasmuch as saints wish to be greatly loved themselves, they are glad when they meet with those who have obtained that blessing. If we would ourselves smell of myrrh and aloes and cassia, we are glad to meet with those whose garments are already fragrant. Thus much, then, with regard to the name.
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I Can Only give a miniature of John: it is quite impossible in the few moments of a sermon to draw a full-length portrait; and, indeed, I am not artist enough to accomplish it if I should attempt the task.
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